If only the Star-Ledger had the moral mettle of the Atlantic City Press.

Once upon a time in America… newspapers provided a safe space for the exchange of ideas.  They kept the drama in check, maintained a rational balance, and never let their emotions get the better of them.

You need only read an editorial written by the Star-Ledger’s Julie O’Connor to know that those days are long gone.  Today’s media is all wrapped up in the moment and very, very emotional about it.  There is no civil exchange of ideas, just the daily line that the Establishment media is right… and the average working man and woman is wrong.  And if you disagree with them, they call you a “racist”. 

Once upon a time in America… newspapers didn’t tip their hand as to whose side they were on.  You couldn’t tell if they were leaning Democrat or Republican – and they tried not to give it away until their endorsement a few days before an election.  Now there’s no hiding who they support and what they are.  As the Star-Ledger’s Tom Moran wrote last year:  “Voters will be standing in the booth Tuesday, and our core mission is helping them decide which lever to pull.”

With a “core mission” like that, it sounds like the Star-Ledger needs to register itself as a political action committee.

Of course, there are still a few – very few – old style newspapers.  About the same time the Star-Ledger was publishing its “core mission”, the Atlantic City Press wrote: “Telling readers how to vote, however, is contrary to the mission of newspapers and other media, which is to extend the public’s experience and perspectives.  Newsgathering organizations give the public eyes, ears and memory beyond the capability of an individual.  People want them to be reliable and credible.  When the media start making judgments, their audiences wonder if they’re altering their content to support that judgment too.”

Once upon a time in America… colleges and universities were safe spaces for the exchange of ideas.  Freedom of thought and of speech was respected – even when disagreed with. 

Now look at them.  They threaten those they disagree with and – if they show up anyway – they get violent.  Who would have believed that students would one day get violent over the idea of being exposed to a different point of view?  The parallel to another time, and other students, is an exact one.  And that ended in book burning.

Recently a Sussex County Democrat wrote:   "Propaganda is to a democracy what the bludgeon is to a totalitarian state."  He went on to explain that Fox News should be banned because, in his view, it was “propaganda”.  The idea that this Democrat is aligned with an institution of higher learning – in this case the Sussex County Community College – is chilling. 

The safe space for civil discourse, the safe space for the exchange of ideas, is fast disappearing.  And when society’s “betters” behave irresponsibly – equating words with violence – what do we expect from the “unhinged” elements of society?  Who is teaching society how to hold a civil, rational discussion with someone with whom they disagree?

Instead, by equating words with violence, the editors, reporters, faculty, and administrators are telling society that they engage in violence (with words) and so it is okay for others to engage in violence (on their terms).

The problem with writers like Julie O’Connor, Tom Moran, Matt Arco, and Matt Friedman is their lack of humility and lack of intellectual curiosity.  Their moral certainty has closed the book on considering any viewpoint but their own.  They are good… everybody else is evil.  That makes for a pretty darn predictable writing style.  Pretty darn boring. 

There has been a lot of social change in America.  O’Connor-Moran-Arco-Freidman and the like are in a rush to make everyone conform to those changes.  They believe it to be a moral imperative that any diversity of opinion be labeled and then stamped out.  But they are acting out at a very dangerous time in the world. 

Democracy defeated the older models of totalitarianism because it produced both freedom and prosperity.  Totalitarianism failed to produce either freedom or prosperity.  Now there is a new model of totalitarianism – Chinese fascism – that is quite good at lifting people out of poverty and making them prosperous.  Prosperous… but not free. 

If we lose our safe spaces for civil, rational discussion.  If we lose the ability to exchange ideas.  If we convince our people that they must be “protected” from the freedoms in Bill of Rights – from being exposed to speech they disagree with, from the right to self-defense.  What will we be left with?  Will we embrace the Chinese model if it ensures prosperity and protects us from the “threat” of freedom?

We have been warned before about the inorganic imposition of new cultural ideas on society.  We have been warned about what happens when you are not patient, by that old-fashioned liberal, Mrs. Lillian Smith.  A Southern writer, she was a pioneer in the battle to end segregation. We recommend her book, The Winner Names the Age.  In it, you will find this passage she wrote when she accepted the Charles S. Johnson Award for her work:

“It is his millions of relationships that will give man his humanity… It is not our ideological rights that are important but the quality of our relationships with each other, with all men, with knowledge and art and God that count.

The civil rights movement has done a magnificent job but it is now faced with the ancient choice between good and evil, between love for all men and lust for a group’s power.”

“Every group on earth that has put ideology before human relations has failed; always disaster and bitterness and bloodshed have come.  This movement, too, may fail.  If it does, it will be because it aroused in men more hate than love, more concern for their own group than for all people, more lust for power than compassion for human need.”

“We must avoid the trap of totalism which lures a man into thinking there is only one way, one answer, one option, and that others must be forced into this One Way, and forced into it Now.”

Why is a journalist on a sexual-identity “power” list?

Some people still subscribe to newspapers in the hope of providing themselves with basic information on the current events of the day.  And once upon a time, newspapers did just that.  Older journalists worked very hard to keep their personal opinions, emotions, feelings, and biases away from their job of reporting the news. 

Not anymore.  Now newspaper reporters publicly celebrate their biases – flaunt them – and, as a result, journalism as a career is on life support. 

Readers today expect reportage to be grossly untrue and biased and they are guided accordingly.  More and more, newspapers bore voters.  Most voters can tell you today how the newspapers will report on each and every debate next year between Donald Trump and whoever the Democrat candidate is.  You could place a bet on it if anyone would take a bet on it but nobody will because everybody knows.  So very predictable.

What happened to intellectual curiosity?  Back during the day before yesterday, a reporter approached a story with an open, interested mind – excited by the prospects of where the story might take it.  Not today.  Now it is “time to make the donuts” – the work of drudgery – a fine cabinetmaker reduced to nailing together crates.  Reporters have everything arranged in advance.  The story is written before they write it.  There are those with the white hats and them with the black – with 95 percent of the story slanted against the designated “baddies” and praising the “goodies” – and 5 percent reserved for a “response” from the “baddies” (which, in the course of a conversation with the reporter, is often turned into the worst bit).  Journalism today is like writing while sleepwalking.  A fiction produced through automatic writing.   

Many reporters – the Star-Ledger’s Jonathan Salant comes to mind – cannot get their brains out of their comfortable suburban surroundings, the cozy press club, the shared prejudices and opinions.  Never meeting another soul who is unlike them, they cannot imagine any way but their own.  A machine stuck at one speed, one function, doing the same thing, grinding on until it burns out. 

Then there are the activists.  These are the so-called journalists who think it cool to show that they are compromised from the start, their minds made up.  The Star-Ledger’s Tom Moran laid in out last year when he wrote:  “Voters will be standing in the booth Tuesday, and our core mission is helping them decide which lever to pull.”  Sounds more like the “core mission” of a political operation than of journalism.

Of course, there still are some genuine journalists out there.  A month before Moran wrote that stunning admission, the Atlantic City Press published an editorial which included these reassuring lines:  “Telling readers how to vote, however, is contrary to the mission of newspapers and other media, which is to extend the public’s experience and perspectives.  Newsgathering organizations give the public eyes, ears and memory beyond the capability of an individual.  

People want them to be reliable and credible.  When the media start making judgments, their audiences wonder if they’re altering their content to support that judgment too.”

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Which brings us to Matt Arco of… you guessed it, the Star-Ledger.  Why is Matt Arco number 34 on a list of 100 “LGBT Power” brokers?  Why is that kind of self-defining celebrity necessary for a journalist?  We thought he was covering the news, and here he is a power broker making the news.  What is a journalist doing cheek-by-jowl on a list of politicians, lobbyists, and political operatives?  

And why is he described as a “voice” when he should be a conduit of information, which is the heart and soul of journalism.  Is anyone really looking for another celebrity “voice” shouting to be heard, telling us their feelings, thoughts, opinions – or do we want to be informed about what’s really going on?  The title “political reporter” shouldn’t be meant literally. 

How can a journalist who allows himself to be placed on a celebrity “power” list be taken seriously?  As one of the top named members of a political identity group, how can we expect Matt Arco to fairly and honestly cover stories concerning religious groups with theological traditions that don’t line up with the policy agenda of his political identity group?  Groups such as Biblical Christians, Torah Jews, and adherent Muslims. 

How can Matt Arco be expected to fairly and honestly cover a candidate or  political organization whose positions or platform is not in agreement with the positions and platform of his political identity group – of which he is the 34th most powerful operative in the state?  Having Matt Arco cover the Republican Party is like sending Ann Coulter to cover the Democrats.  It’s not fair or honest.

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